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By Dr. Shanti Shanti Kaur Khalsa and Dr. Sat-Kaur Khalsa

We are in a time where many of us are experiencing multiple losses: Our daily life as we have known it due to a potentially fatal disease, serious questions about our teacher whether one believes those questions or not, learning about our children’s experience with schooling in India, exposing racial injustices, and other personal losses we may experience during this tumultuous time. Because of these losses, we are individually and collectively experiencing deep and profound grief.

Our intention for offering this document is to provide a guide for individuals and the leaders of our organizations to assess where we might be in the grieving process. It may be a helpful way to explore how grief can ultimately serve the process of transformation. When we do grief work well, there is a solid footing for the future.

The poet Paul Monette described his experience of grief as a sword that cuts through any illusions about life and who we are. Like a spiritual sword, grief can take us directly through the pain of the mind and heart and lead us to the joy and infinity of the soul.

This guide is a non-linear model. We move in and out of the various stages. We recognize that it is vital for people to have the opportunity to experience these stages in whatever time frame best meets their needs, in order to allow for the spectrum of grief response.

The Grief Process

Shock - One can feel confused, paralyzed, or be unable to act or think clearly. Shock is most typically an initial response, but can be delayed. Additional information or upsetting events could cause this stage to reoccur.

Denial - Characterized by clinging to what was, unable to accept the information that caused the response.

Numbness - Characterized by “checking out” or shutting down emotionally. Inability to feel or to express emotion. Feeling a sense of heaviness in the body. Can evolve into depression.

Destabilization / Falling Apart - Characterized by wide swings of emotion that can include anger, fear, depression, sadness, emotional reactivity, confusion, self-doubt, inability to focus, and a sense of loss. This can be experienced by both individuals and communities/organizations. May include dealing with underlying guilt, shame, and/or resentment. It is recommended to refrain from making major life changing decisions for at least a year from the initial event(s).

Grief is like water; it has to move or it stagnates. Nothing identifies, releases, or transforms emotional pain as quickly or completely as mantra. The most direct way to do this is through the sound current by consistently chanting in the company of the Sadh Sangat. If circumstances prohibit this, you can chant out loud on your own, with your family or join virtual offerings. Heart-centered healing mantras like Guru Guru Wahe Guru, Guru Ram Das Guru are helpful. Applying mantra to the grief process provides clearing of emotional attachment to the past and an awakening of what is possible now.

Grief Recovery as the Integration of Change

Grief recovery begins with recognition that one’s life and circumstances are not going to return to the way they were and an acknowledgement of, or an allowing for, the integration of the change. A conscious decision to actively participate in this integration initiates the process of grief recovery.

In order to be able to move effectively from the experience of grief into grief recovery, it is essential to first raise your Shakti/vitality/energy and to elevate your spirit.

Below are the tasks and decisions that support and facilitate the integration of change. Although multiple losses may be concurrent and/or interrelated, it is helpful to identify and process each loss one at a time.

Observation & Re-Evaluation - A time of self-reflection. A time of re-evaluation of beliefs, decisions and priorities. A time to examine what is important to you now. You may ask, “What is the loss? What is different now? What do I still value and what do I want to bring into my future?”

Allow yourself to be aware of what is different about you, not only what is different in your circumstances. Notice what is emerging, or transforming within.

Honor Your History & Recalibrate to Authentic Self - It is important to acknowledge and accept what has brought you to where you are now, possibly by creating a ritual of sorts to say goodbye to the past and recognize the changes. It is a time for recalibration of who you are becoming in order to emerge as more of your authentic self.

Visioning for Your Future - Creating a vision or image for yourself as a guide or compass point into the future. The vision integrates your awareness of what is emerging and transforming and your self-reflection and honoring of the past.

Decisions and Actions to Manifest that Vision - Looking at possible steps towards the manifestation of your vision.

Integration of these Changes into your Identity - Stilling one’s self and being at peace within oneself in order to fully embrace the integration of change.

Moving Forward with your Life with more Ease and Joy - Emerging and being your authentic self.

It is our hope that this information proves helpful to you in this time of change.

Suggested Meditations and Kriyas

Movement Meditation to Overcome Grief
movement_meditation_to_overcome_grief.pdf

Meditation to Open the Lock of the Heart

Massage for the Lymphatic System
massage_for_the_lymphatice_system.pdf

Meditation to Console

 

Translations: 

Dutch
a_yogic_model_of_grief_recovery_dutch.pdf

French
a_yogic_model_of_grief_recovery_french.pdf

German
a_yogic_model_of_grief_recovery_german.pdf

Italian
a_yogic_model_of_grief_recovery_italian.pdf

Polish
a_yogic_model_of_grief_recovery_polish.pdf

Portuguese
a_yogic_model_of_grief_recovery_portuguese.pdf

Russian
a_yogic_model_of_grief_recovery_russian.pdf

Spanish
a_yogic_model_of_grief_recovery_spanish.pdf

 Shanti Shanti Kaur Khalsa, PhD, C-IAYT, YACEP, brings the ancient teachings of Kundalini Yoga into modern medicine. She has taught Kundalini Yoga since 1971 and began to teach people with chronic or life-threatening illness in 1986, during the AIDS epidemic. She is founding director of the Guru Ram Das Center for Medicine & Humanology, with the mission to bring Kundalini Yoga into healthcare. She is a Certified Kundalini Yoga Therapist, a Medical Family therapist, and a KRI Certified Kundalini Yoga mentoring lead trainer for Levels 1 and 2.

Dr. Khalsa is a charter member of the International Association of Yoga Therapists and served on the team that developed IAYT Educational Standards for Yoga Therapy Teacher Training. She developed and directs the accredited 1,120-hour Kundalini Yoga Therapy Professional Training, in 48 countries. Her Kundalini Yoga program for people living with HIV is featured in the book, Yoga as Medicine by Timothy McCall, MD. And her groundbreaking work in Kundalini Yoga Therapy is in Yoga Therapy and Integrative Medicine: Where Ancient Science Meets Modern Medicine.

Dr. Sat-Kaur Khalsa is a renowned psychotherapist/counselor in private practice both in Santa Monica, California and Santa Fe, New Mexico.  She is a licensed Marriage and Family Therapist in California and New Mexico as well as a licensed Clinical Mental Health Counselor in New Mexico.  She specializes in relationships, communication, and personal growth.  Combining traditional therapy with a spiritual perspective, as well as offering transformational tools, she has helped thousands of people improve their lives and relationships.

Dr. Sat-Kaur holds a Doctorate of Education from the University of California, Berkeley and a Master’s of Education from Northeastern University, Boston, Massachusetts.  She is a certified Level 1 Kundalini Yoga teacher, a facilitator of White Tantric Yoga, a published author and serves as Secretary of Religion for Sikh Dharma International. 

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